A Syriac Chrestomathy

sources for syriacists

A Syriac Chrestomathy

A chrestomathy is a graded collection of real passages for learning a language; this one is Syriac, read first.

Eleven lessons, Lesson 0 through Lesson 10, each ending in a real sentence read unaided. Every reading in them is published and checkable on the sources shelf.

Start at Lesson 0Read the handFor Syriacists

The lessons

  1. Lesson 0 — The letters, and nothing but the letters

    name any of the 22 letters on sight, recall its rough sound, and recognize (without necessarily resolving) a mid-word gap caused by one of the eight non-joiners.

  2. Lesson 1 — "One day." (Genesis 1:1–5 in Syriac)

    read the first five verses of Genesis in Syriac out loud, understand every word as you say it, and write one line of it from memory.

  3. Lesson 2 — Two more days (Genesis 1:6–13 in Syriac)

    read the second and third days of creation in Syriac, recognizing that most of the sentence is already yours from Lesson 1 — and pick out the one genuinely new verb-shape hiding inside the familiar frame.

  4. Lesson 3 — The two lights (Genesis 1:14–19 in Syriac)

    read six lines built almost entirely on the frame you already own from Lessons 1–2, and use seyāmē — those two dots over a word — as a real reading tool instead of a curiosity someone once pointed out to you.

  5. Lesson 4 — In our image (Genesis 1:26–28 in Syriac)

    read the most quoted three verses of Genesis 1, and own the single idea that unlocks most of Syriac's grammar from here on — the possessive suffix, a little tag glued onto the end of a word that does the job English does with a separate word ("my," "his," "our").

  6. Lesson 5 — Sabbath, and the wheels come off (Genesis 2:1–3 in Syriac)

    read three verses printed with NO vowel marks at all — the way almost all real Syriac, ancient and modern, is actually written — and prove to yourself that you can do it, because you already know nearly every word.

  7. Lesson 6 — ܐܒܘܢ ܕܒܫܡܝܐ: the Lord's Prayer (Matthew 6:9–13 in Syriac)

    read, and start to have by heart, the one Syriac text you're likeliest to say again — and own the whole possessive-suffix system, "your" and "our" spread across nine words in five lines, so that Lessons 7 onward can simply use it.

  8. Lesson 7 — The serpent's question (Genesis 3:1–6 in Syriac)

    read the first connected story in the course — not a list, not a refrain, an actual conversation — and recognize five different verbs all wearing the same feminine ending, because one woman does five things in six verses.

  9. Lesson 8 — ܛܘܒܝܗܘܢ: the Beatitudes (Matthew 5:3–10 in Syriac)

    read all eight Beatitudes, another unvocalized text like Lesson 5, and recognize that everything genuinely hard about them — the plural imperfects, the ־ܗܘܢ suffix, reading without vowels — you already own. What's left is one new frame, repeated eight times, which is the easiest kind of new thing there is.

  10. Lesson 9 — Where is Abel? (Genesis 4:8–12 in Syriac)

    read the most famous dialogue in Genesis with every scaffold gone at once — unvocalized text, no repeating formula, real narrative — and own the single reading structure that will carry you through the rest of your life in Syriac: the participle used as a present tense.

  11. Lesson 10 — ܢܘܗܪܗ ܕܥܠܡܐ: light of the world (Matthew 5:13–16 in Syriac)

    read the line this whole course has been walking toward — you are the light of the world — and hear, without being told, that ܢܘܗܪܐ ("light") has been yours since the very first day of Lesson 1, that ܐܒܘܟܘܢ ܕܒܫܡܝܐ answers Lesson 6's ܐܰܒܽܘܢ ܕܒܰܫܡܰܝܳܐ almost word for word, and that the possession-idiom you'll meet here by name ("HIS-salt of-the-earth") is the very same shape you first met, unnamed, back in Lesson 1's "HIS-Spirit of-God."